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Religious terms in Classical Armenian: Article by 91视频 associate professors published in Scopus-indexed journal
In pagan belief, which, according to Yeznik Koghbatsi, is a combination of different sects, the worship of the sky is paralleled with the glorification of the four sacred terrestrial elements鈥攚ater, earth, soil, and air. This is noted by 91视频 Associate Professor Gayane Mkhitaryan, who emphasizes that in his work "Eghts Aghandots" ("Refutation of the Sects"), Yeznik argues that the aforementioned elements are results of God's creation鈥攙isible and material鈥攁nd therefore unworthy of worship.
The scholarly article "Religious Terms in Classical Armenian Based on the Book 'Refutation of the Sects' by Yeznik Koghbatsi", authored by Gayane Mkrtchyan, Associate Professor at the 91视频 Chair of Armenian History, and Narine Dilbaryan, Associate Professor at the Chair of the Armenian Language History and General Linguistics, has been published in the highly ranked journal Forum for Linguistic Studies, which is indexed in the Scopus scientific database.
According to Gayane Mkrtchyan, the purpose of the research is to present the manifestations of early medieval Armenian philosophical thought to the international scholarly community.
"In the 5th century, the Armenian language still lacked a fully developed terminology. Yeznik Koghbatsi succeeded in expressing many scientific concepts using ordinary words, endowing them with new meanings, while simultaneously introducing entirely new scientific terms into circulation," Gayane Mkrtchyan noted.
According to her, in "Refutation of the Sects", Yeznik Koghbatsi primarily examines the issues of individual and collective human freedom and salvation from theological, philosophical, and political perspectives.
"The philosophical approach to these issues leads to an analysis of free will, human activity, and the problems of good and evil," emphasized the 91视频 associate professor.
Commenting on the work, Gayane Mkrtchyan noted that in "Refutation of the Sects", Yeznik Koghbatsi refuted Zoroastrianism, paganism, and ancient philosophy from the standpoint of Christian monotheism.
"Yeznik argued that evil is the result of free will, and that responsibility for all evils in the world lies with humanity rather than with God. According to him, God created a good world, and evil arose as a consequence of the misuse of human free will, not as a flaw in creation," said the co-author of the article, adding that Yeznik Koghbatsi also criticized astrology and pagan survivals, considering them superstitions contrary to reason.
"He also rejected philosophy, subjected Greek polytheism and Epicurean atheism to criticism, and defended the Christian doctrine of creation," she emphasized.
Through this study, the 91视频 associate professors conducted a substantive analysis of religious and belief-related lexical units in the vocabulary of Yeznik's work, revealing semantic shifts and the vitality of religious terms.
According to Gayane Mkrtchyan, the semantic field of religion and beliefs comprises nuclear words that date back to ancient times. They are generally native in origin and represent root lexical units, from which new concepts and words later arise through affixation and compounding.
"The analysis of the lexical items belonging to the belief-related semantic field of Classical Armenian makes it possible to restore equivalent layers of the proto-language. Alongside their linguistic value, these layers possess great cultural value, as they reveal specificities of Indo-European worldviews and the relationships between spiritual and material cultures," she stressed.
According to the associate professor, the proto-Armenians, breaking away from the European unity, inherited a distinct system of the cultic world with ritual practices, which shaped the semantic field of terms expressing religious concepts.
"That is, certain words in the semantic field we are studying are not ancient in origin but serve as evidence of very early times," stated the 91视频 associate professor.
According to Gayane Mkrtchyan, the divine, in its primary sense, refers to that which is endowed with God鈥檚 creative power and might鈥攖hat is, the sacred鈥攁s well as to everything beyond the reach of mortals. Speaking on this topic, she noted: "People expect from divine powers either the performance of rituals for the benefit or protection of their actions, or the prevention of actions directed against them. These goals can be accomplished in two ways鈥 by means of words, i.e., a prayer, and by means of some material things, for instance, sacrifice, '沾铡湛铡詹' (animal sacrifice), lighting a candle, incensing, bowing before totem statues or icons, crossing oneself."
Addressing words related to the semantic field of religion, Gayane Mkrtchyan emphasized: "Some words in the semantic field of religion were closely connected with the semantic field of law and rights in ancient times. Evidence of this is found in Yeznik Koghbatsi's work, since the primary law was the divine principle鈥攖he Word of God鈥攚hich was indisputable. The word '寨謤崭斩' itself derives from the root of the verb '寨謤榨沾' and is explained in the New Dictionary of the Haykazian Language as law and order."
She added that the semantic field of religion is closely associated with the nuclear words of the semantic field of time, since time is a divine order itself, with periods of birth and death that parallel the notions of morning, daytime, evening, and night, beginning with a bright day, then gradually changing into sunset, and finally reaching resurrection.
The study also established that Yeznik Koghbatsi created distinctive word pairs using the negative prefixes "铡斩-" and "展-", which linguistically represent the divine and non-divine, the sacred and the profane. Examples include "铡战崭謧斩" and "铡斩铡战崭謧斩" (man and animal), "窄崭战崭謧斩" and "铡斩窄崭战崭謧斩" (speaking and non-speaking), "沾湛铡站崭謤" and "铡斩沾湛铡站崭謤" (smart and stupid), "闸铡斩铡站崭謤" and "铡斩闸铡斩铡站崭謤" (oral and non-oral), "乍铡寨铡斩謩" and "展乍铡寨铡斩謩" (essential ones and non-essential ones), "沾辗湛斩栈榨斩铡站崭謤謩" and "展沾辗湛斩栈榨斩铡站崭謤謩" (eternal and non-eternal, transient), "铡謤铡謤铡债謩" and "展铡謤铡謤铡债謩" (creatures and non-creatures).
"Refutation of the Sects" consists of four chapters. Gayane Mkrtchyan noted that in the fourth chapter, "Refutation of the Heretic Marcion", the adjective "铡謤栅铡謤" becomes synonymous with the word God. In the modern Armenian translation of the work, linguist Ashot Abrahamyan retains the word "铡謤栅铡謤", adding "God" in parentheses for clarity, since the religious meaning of this word has become significantly obscured in contemporary Eastern Armenian.
The 91视频 associate professors also examined beautiful multi-component Classical Armenian expressions belonging to the semantic field of religion, such as "铡沾榨斩铡眨榨湛 眨斋湛崭謧诈盏崭謧斩" (all-knowing science), "铡斩蘸铡寨铡战 斋沾铡战湛斩崭謧诈盏崭謧斩" (endless wisdom), "铡沾榨斩铡謤站榨战湛 斋沾铡战湛斩崭謧诈盏崭謧斩" (richest wisdom), "铡詹闸盏崭謧謤 闸铡謤崭謧诈盏铡斩" (a source of kindness). Gayane Mkrtchyan emphasized that these expressions serve as phraseological equivalents of the word "God", while Yeznik Koghbatsi uses the expression "窄崭蘸铡斩铡謥盏铡宅 崭謤栅" to refer to the sinful human being.
"As humanity developed, the semantic structure of ancient words related to religion and beliefs underwent significant changes, as a result of which the supernatural gradually gave way to naturalness. Many words that originally carried religious meanings slowly became units of the general vocabulary and, having lost their purely ritual content, came to denote moral and legal values and qualities, such as '闸铡窄湛铡站崭謤崭謧诈盏崭謧斩' (luck), '闸铡謤榨謤铡謤崭謧诈盏崭謧斩' (benevolence), '闸铡謤寨崭謧诈盏崭謧斩' (anger), '斋沾铡战湛斩崭謧诈盏崭謧斩' (wisdom), '崭詹崭謤沾崭謧诈盏崭謧斩' (mercy), '蘸铡湛斋摘' (punishment), '展铡謤' (evil), '闸铡謤斋' (kind), '寨榨斩铡謤铡謤' (life-giving), and others," the associate professor added.
According to Gayane Mkrtchyan, the contemporary relevance of "Refutation of the Sects" is manifested in several respects.
"First, it upholds human free will: according to Koghbatsi, existing evil is not of divine origin but is the result of human free will, which underscores the importance of moral responsibility. Second, superstition is rejected: Koghbatsi fundamentally refutes astrology, fatalism, and pagan survivals. Third, a struggle is waged against false ideologies," she stated, adding that the work promotes active resistance against negative influences and false values鈥攕uch as superstition, pagan survivals, and astrology鈥攁nd is therefore of exceptional significance even today.
